النص العربي
يَا عِبَادِي، إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا، فَلاَ تَظَالَمُوا. يَا عِبَادِي، كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ، فَاسْتَهْدُونِي أَهْدِكُمْ. يَا عِبَادِي، كُلُّكُمْ جَائِعٌ إِلَّا مَنْ أَطْعَمْتُهُ، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ. يَا عِبَادِي، كُلُّكُمْ عَارٍ إِلَّا مَنْ كَسَوْتُهُ، فَاسْتَكْسُونِي أَكْسُكُمْ. يَا عِبَادِي، إِنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا، فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ. يَا عِبَادِي، إِنَّكُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي. يَا عِبَادِي، لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا. يَا عِبَادِي، إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا لَكُمْ، ثُمَّ أُوَفِّيكُمْ إِيَّاهَا، فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدِ اللَّهَ، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلاَ يَلُومَنَّ إِلَّا نَفْسَهُ.
الترجمة الإنجليزية
O My servants, I have forbidden injustice for Myself and made it forbidden between you — so do not wrong one another. O My servants, all of you are hungry except whom I feed; ask Me for food, I will feed you. O My servants, all of you are guilty except whom I forgive; ask Me, I will forgive you.
— Abu Dharr (RA) (Muslim)
الشرح
A divine hadith (ḥadīth qudsī). Allah's mercy and need-meeting are infinite — but accessed by asking.
شرح موسّع
The longest ḥadīth qudsī in the Forty. Allah Himself, on the tongue of His Messenger ﷺ, declares: I have forbidden injustice on Myself. He needs nothing from us; the entire universe of human good or bad does not affect Him. Yet He has tied Himself by His own decree to forbid injustice on the creation.
The hadith systematically dismantles every excuse: every human is hungry, naked, lost, sinning — yet provision, clothing, guidance, and forgiveness are within reach by simply asking. Allah’s treasury is not diminished by an ocean dipped from it by a needle. The barrier is not on Allah’s side — it is on ours.
من كلام أهل العلم
"He forbade injustice on Himself though He has the right to do as He wills — out of His perfect mercy. So how can a creature, who has no rights of his own, justify wronging another creature?"
"Every blessing in your life is from Allah; every evil is from yourself. This is the door to true repentance — owning the sin while attributing the gift."
الفقه والأحكام
- •Ẓulm (injustice) is of three types: shirk (the greatest), wronging others, wronging oneself by sin.
- •Du‘ā’ is itself worship — and Allah loves to be asked. Avoiding asking is a form of arrogance.
- •Asking through the Names and Attributes of Allah is the most beloved form: ‘Yā Razzāq, Yā Rahmān…’
الصلة بآيات القرآن
مفردات عربية مفتاحية
injustice / oppression
wrong each other
you ask Me for food
تأمل اليوم
What have you stopped asking Allah for? Ask today.
أبرز الفوائد
- 1Allah forbade injustice on Himself.
- 2Du‘ā' is the means of receiving.
أخطاء شائعة وتنبيهات
- ⚠‘Allah forbade injustice on Himself’ does not mean Allah is bound by anything outside Himself — He bound Himself by His own free choice.
- ⚠Believing that du‘ā’ ‘doesn’t work’ is a form of disbelief in Allah’s promise — the response may be delayed, redirected, or stored for ākhirah.
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